Somebody told me over the Christmas that they listen to podcasts. I can’t say I ever have.
Then I got to thinking that I might try my hand at it. If for no other reason, at least I would learn about them, right?
It didn’t take me long to figure out what to ramble on about.
And so, my Outdoors Encounters Podcast is born.
What I’m going to try to do is tell a simple and short story of a random encounter in the outdoors. Let’s just see how many episodes I manage …
You know I get out and about as often as I can, mostly hiking the lowlands, coastline, bogs and mountains of Mayo. I might recount an encounter with a bird, mammal or other. Recordings will be short to begin with (generally less than 3 or 4 minutes) and they probably won’t be particularly high-quality, but you just might like them.
Hopefully, they’ll bring you into the scene with me. More than that, I hope they’ll encourage you to get outdoors in search of your own wildlife encounters. And remind ourselves that our shared beautiful wild nature needs protection.
To give you a flavour, Episode 1 is about Otters in North Mayo, Episode 2 is about the Fox and Sheep in the image above. Episode 3 is about Beavers in far eastern Poland.
That’s right – they’re not all from the West of Ireland. Occasional offerings will be from Poland, France and Spain, which are the other destinations I bring occasional groups along to visit.
If you fancy a listen, my Outdoors Encounters Podcast can be found on Apple Podcasts, Spotify, TuneIn and Stitcher. In a few weeks, it should also appear on iHeartRadio. You might have one of these on your phone.
I hope you’ll tune in, enjoy a brief ‘escape’ into nature and subscribe to future episodes. In case you know as little about podcasts as I do, they’re basically audio recordings and they’re always free. Apparently, people typically listen to them while driving or out for a walk.
The players mentioned above can be downloaded as apps onto your smartphone, via Google Play or the App Store. And if you enjoy these short clips, I’d appreciate a review on your app.
The colour is part and parcel of the tradition, with each group
displaying its own version of the basic ensemble –tight trousers, bright top
and broad black, stretchable waist support band.
A castell is
a human tower, traditionally mounted at festivals in Catalonia.
We’re in Olot on the first day of our guided walking tour in Spain –
Catalunya to be precise. The local festival is in full flow, with great crowds thronging
the narrow streets of the old town. The atmosphere is wonderful and typically
Catalan, full of boisterous people having fun.
In front of Sant Esteve, the castell
groups have gathered and the banter is in full flow. One by one, they offer
up their initial ‘constructions’, with tightly-packed adults forming the solid
base and the children, as young as 5 or 6 years of age, starting their ascent
to the top. Topped with their rubber helmets, they acrobatically climb the
adults’ backs, using the waist support bands as steps. Once they’ve summited, hands
are waved in triumphant glee and back down they come at great speed. Their impressive
achievement is greeted with well-deserved boisterous applause.
Later in the evening, this joyous celebration of local culture progresses
to feature heavier adult women and men at its pinnacle, until the castell reaches a mind-boggling 6, 7 or
even 8 ‘storeys’ high. Great stuff!
But we’re getting hungry.
Time to move on to one of the town’s lovely, smiley street-side eateries, where we tuck into some chorizo, bocadillos and more. Standing in this tight little space, beer in hand, we simply enjoy our time people-watching. Bliss!
A pleasant 20-minute stroll through the town brings us to our charming
little hotel, nestled down a semi-rural laneway among lovely native trees.
Tomorrow, we will begin our walking, among the wooded dead volcanoes of La Garrotxa Natural Park.
Guided Walking Tour in Spain
Provisional 2020 tour dates are September 5 to 12 inclusive, flying from Dublin to Girona (subject to airline schedules).
If you would like to learn about our small-group guided walking tour in Spain, where we spend one week hiking from the Catalunyan interior to its coast, please drop me an email to email@example.com and I will send you the brochure with all the details.
Leaving the N59 between Leenane and Kylemore,
we turn right onto the minor road L5102, marked Tullycross, to head to the
Killary Famine Walk at Rosroe.
On the way, we pass Lough Fee and the
former house of Sir William Wilde, father of Oscar. Beyond, at Salruck, stands
the lovely old Church of Ireland church and, to its side and down a laneway,
what was once the “pipe cemetery”.
J Harris Stone, writing in 1906, comments
“A very curious old custom is associated with interments here…A box of pipes (short clays) is brought with each corpse, and a pipe with tobacco served out to each mourner. The pipes are smoked after the earth has been filled in and a mound of stones raised above the grave; the ashes are knocked out on the top and the pipes broken or left behind…The origin of this singular custom is unknown, but it certainly is very expressively emblematic of ‘ashes to ashes, dust to dust’.”
Continuing, we reach a cul de sac at the
little harbour, where we can begin the lovely Killary Famine Walk at Rosroe.
During the multiple famines of the 19th Century, most notably the Great Famine of the 1840s, the local population would have been hit hard. Part of the route we follow here is what would have been a famine ‘relief’ road. We can see that it was well-engineered, crossing a relatively steep and rugged slope.
The way is punctuated with roofless ruins
and long-abandoned potato ridges. Above the old settlement of Foher is a gap in
the hills, known as Salrock Pass. Legend has it that the gap was formed when
the devil dragged the local St. Roc over the hills with a chain, when enraged
by the cross he discovered tied around the saint’s neck.
While the nicest, unpaved section of this
walk only lasts 5.4km, nevertheless it provides great views all around, especially
of the fjord itself and Mweelrea on its northern shore. Note how aquaculture
does not appear to be permitted in the County Mayo half of the fjord, as all
infrastructure ends abruptly midway across the water.
Having gone through a gate, there remains another 2.6km of pleasant (though paved) minor road to the junction with the N59, then 800m on that busy road, before another 7km of off-road track into lovely Leenane village. This last section forms part of the Western Way long-distance hiking trail, coming northwards from Maam and Máméan to the south.
A very nice day’s walking with great views.
Killary Famine Walk at Rosroe – Details
Total 16km; time 6h at a leisurely pace.
You’ll need your bike to get back to the
start, a distance of 15km on the roads and 1 hour of cycling.
The little ancient church at Kilcummin, near Killala in North Mayo, is well worth a detour. It was a beautiful crisp day when I visited in January.
Kilcummin (not to be confused with Kilcommon, further west towards Belmullet) is a place of some historical importance, as it was here that General Humbert landed with his small French force on the Concorde, Franchise and Médée in August 1798, in a futile attempt to help the Irish effort during the dying embers of the failed 1798 Rebellion.
But it’s much further back in history we’re concerned with here.
The small ruined church is attributed to Saint Cuimín, who may or may not have been the 7th Century person of similar name associated with Clonfert, Co. Galway.
This is a stunning church, dating from perhaps the 10th or 11th Century, with massive stones forming the base of its walls (so-called “cyclopean masonry”). It boasts two windows, one each in the east and south walls, along with its entrance door in the west.
Around the church can be found both St. Cuimín’s ‘holy well’ and what is traditionally considered to be his leacht.
The setting, too, is very pleasant, with expansive Killala Bay just behind and the picturesque quay in the village.
St. Cuimín’s supposed grave site is marked by very nice standing stones and an inscribed slab, showing a cross and circular forms, possibly representing the sun. Just a few metres away is the interesting sundial stone.
Ancient Church at Kilcummin – Location
Past Killala, heading towards Ballycastle and Belmullet on the R314, turn right immediately after the narrow Palmerstown Bridge. Follow the brown “Tour d’Humbert” signs to Kilcummin pier, then onwards a little more and you’ll see the church on your right hand side.
The beautiful Early Marsh Orchids greeted us by the
sparkling lake shore at Errew.
We fancied a day out by Lough Conn and had come to discover the ruined medieval Augustinian Priory at the end of the wonderful peninsula that juts more than half way across the lake. On this sunny early summer’s day, the place was resplendent, with its ungrazed fields of long grass, lakeshore Alders and wildflowers galore.
To reach Errew ‘Abbey’, turn right at the sign for Errew, along the road heading north from Lahardane towards Crossmolina. If you reach the entrance to Enniscoe House, you’ve gone too far. The pleasant drive down to the very end of the road includes passing by the impressive ‘big house’ of Errew Grange, a late 19th Century Knox house with interesting châteauesque features, now seemingly unoccupied. It would make a great backdrop for a haunted house movie. Interestingly, the Knox family only held it for less than 10 years, before its cost apparently contributed to their bankruptcy. See its entry on the excellent Buildings of Ireland website.
Park your car at the very end of the laneway, where you’ll see a sign for the abbey. Cross the style and traverse a field to discover the ruin. Maybe bring a stick, in case you’ve to ward off some cattle. While not as impressive as Moyne, Rosserk or Urlaur, the priory does boast one very nice intact side of its unusual cloister walk, complete with roof.
Supposedly founded by St. Tiernan, there were, according to tradition, up to 1,000 students here at one time. Hard to imagine.
Having wandered around the ruin for a while, especially enjoying the wonderful views across the lake from the upstairs of the eastern domestic range, we rambled across another field to the much-ruined Teampall na gCailleach Dubh, the Church of the Black Nun.
It was on our return that we were enchanted by the Alders
and Orchids all around.
We rewarded ourselves with a trip to the aforementioned Enniscoe House, just a few km to the north. In the afternoon sunshine, we enjoyed coffee and cake, while admiring its lovely walled garden. Later, we took a stroll to the lakeshore, along its pleasant woodland trails, before heading for home after a lovely day out by Lough Conn.
Flowing just 103km from source to sea, the modest Moy isn’t the longest river found entirely within Connacht. That title belongs to the Suck, which runs for over 130km before entering the Shannon below Ballinasloe. Along with its salmon fishery, however, it is the medieval Monasteries of the River Moy that makes this water very special.
Ireland has no remaining wooden churches. While some examples exist from as early as the 8th to 9th Centuries, the ruins of stone-built stand-alone churches and oratories we see throughout the country today generally date from the 10th and 11th Centuries onwards. The larger, more complex ruins of mendicant monasteries, such as these Monasteries of the River Moy, mostly date from the 13th – 15th Centuries.
Religious orders came to Ireland from the 12th
Century, with the Cistercians founding their first house at Mellifont, County
Louth, in 1142. The Dominicans arrived in 1224, the Franciscans around 1231 and
the Augustinians around 1280.
Monastic houses across Ireland and Britain were dissolved
during the 16th and 17th Centuries, as a result of the
Suppression of the Monasteries, a series of decrees enacted by Henry VIII from
1536 to 1541 and followed up upon by Elizabeth I and through to Cromwell’s time.
From its source 4km east of Lough Easkey in the southern slopes of the blanket bog capped Ox Mountains, the Moy is still young when we visit Court Abbey at Lavagh. I should admit straight away that it’s a bit of a cheat including Court as one of the Monasteries of the River Moy, given that it’s situated 4km away. But here goes anyway …
This 15th Century Franciscan Friary was
established by O’Hara for the Third Order Regular, consisting of both friars
and sisters. While the building is much ruined and its remains heavily covered
in ivy, nevertheless it boasts two features of notable interest.
First, like Moyne and Rosserk, there is what appears to be a secretarium (a type of anchorite cell) inside one of its walls, measuring approx 2m x 1m, with a small window to the outside. Anchorites were people who withdrew from secular life, to lead instead a life of prayer and confinement. The cell’s doorway is currently blocked by a late 19th Century tombstone.
Second, some of its still partially plastered walls show
traces of medieval murals, including, again like Moyne, etchings of ships. The
various colourations on the wall may be, at least in part, remaining paint from
these wall murals.
Following the dissolution of monastic houses during the 16th
Century, Court Friary was in a state of ruin by 1586.
Among these Monasteries of the River Moy, the first genuine riverside site is at Banada. This Augustinian Friary, dedicated to Corpus Christi, was founded in 1423 by O’Hara and was the first foundation of the Observant Movement that was sweeping through the Augustinian order at that time. Banada was dissolved around 1613. Very little remains, although it too has some interesting features, most notably part of the stairs to the dormitory which, despite the almost complete collapse of the higher sections of the chancel walls, has managed to survive within them.
As a side note, it was a Banada friar, Hugh O’Malley, who
was tasked with establishing the well-known abbey at Murrisk, sometime around
Our third house is, once again, admittedly a few km from the river. The Priory of the Holy Cross at Straide was established by the Jordans (De Exeter) around 1240 for the Franciscans and was the first mendicant house in Mayo. Around the time of a fire in the 1250s, Straide was transferred to the Dominicans. It would be suppressed around 1578.
Indeed, the story goes that Basilia de Birmingham, wife of
Jordan de Exeter, “having invited her father to a feast, refused to eat
until such time as her husband replaced the Franciscan community with a
Dominican one. He agreed and envoys were dispatched to Rome ‘with a great sum
of money’ to confirm the arrangement.”
Its highlight is the superb sculptured tomb in the north
wall of the chancel.
Ardnaree Abbey in Ballina town is situated just beside the modern cathedral (and the river) and was founded sometime prior to 1400, perhaps by the O’Dowds. It was the first Augustinian priory in the West of Ireland. Its remains are scant, though it does retain a very beautiful west door. One curious feature of Ardnaree is how we can see the degree to which the ground level has changed over the centuries, with the door half buried nowadays.
Ardnaree (Ardnary) was suppressed around 1580.
The superb Rosserk Abbey stands right beside the estuary of the river and is one of the finest in the country. Like Court, it was established for the Franciscan Third Order Regular. Founded around 1441 and suppressed around 1578, its very impressive and extensive ruins feature foliate decorations on pillars, the famous depiction of a round tower on its piscinae and its ‘cell’. Its east window is also still in unusually good condition, while its residential wing includes the kitchen, refectory, barrel vaulted rooms, etc.
Challenging the claim of Rosserk is the remarkable Moyne Friary, a mere 5km further west. Built by MacWilliam de Burgo around 1455 for the Franciscans, this exceptional ruin boasts an intact cloister and ship murals on its walls, along with a superb secretarium. Moyne was suppressed around 1590. While there is no carpark and the abbey is not the most easily accessed, a stroll through fields with cows will get you there.
Finally, nothing but the impressive round tower remains of the earlier monastic settlement that must have once stood in Killala town.
As a footnote, while not really on the Moy, or even its estuary, the remains of nearby Rathfran Dominican Priory, dedicated to the Holy Cross, are also well worth a visit. This house was established in 1274 by de Burgo and appears to have been suppressed around 1577.
Distances to visit the Monasteries of the River Moy
Court Franciscan Friary is 9km north of Tubbercurry and 41km
east of Ballina, just outside the village of Lavagh.
Banada Augustinian Friary is 16km southwest of Court Friary.
Straide Dominican Friary is 31km southwest of Banada.
Ardnaree Augustinian Priory is in Ballina town centre, 25km
north of Straide.
Rosserk Franciscan Friary is 11km north of Ballina.
Moyne Franciscan Friary is 6km north of Rosserk.
Killala town, with its round tower, is 4km north of Moyne.
Rathfran Dominican Priory is 8km northwest of Killala and
21km from Ballina town centre.
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